Niccolò Machiavelli’s The Prince (written in 1513) is one of the most famous and controversial books in political history. Unlike earlier political thinkers, Machiavelli does not describe how rulers should behave according to religion or moral ideals. Instead, he explains how rulers actually behave and what they must do to gain, keep, and strengthen power in a dangerous and unstable world.The most important argument of The Prince is simple but shocking for its time:
a successful ruler must focus on political survival and stability, even if this means acting against traditional morality.
Below is a clear, very simple, and detailed summary of Machiavelli’s main and most important arguments, written in easy language.
1. Politics Should Be Based on Reality, Not Ideals
Machiavelli begins by rejecting traditional political thinking. Earlier writers described imaginary rulers who were perfectly good and just. Machiavelli says this is useless.His key argument is:
- Politics must be studied as it really is, not as we wish it to be.
He believes the world is dangerous, unpredictable, and full of selfish people. A ruler who behaves only according to moral ideals will be destroyed by those who do not.
So, a prince must learn “how not to be good” when necessary.
2. Different Types of States Need Different Methods
Machiavelli explains that states can be:
- Hereditary (ruled by the same family for generations)
- Newly acquired (taken by force, luck, or skill)
Hereditary states are easier to rule because people are used to the ruling family. New states are difficult because people resist change.
His advice:
- In new states, a ruler must act quickly and firmly to remove threats.
- Old ruling families and powerful enemies must be eliminated early.
Delay, he warns, is dangerous in politics.
3. It Is Better to Be Feared Than Loved (If You Must Choose)
One of Machiavelli’s most famous arguments concerns fear and love.
He says:
- It is best for a ruler to be both loved and feared.
- But if a ruler must choose only one, it is safer to be feared.
Why? Because:
- Love depends on people’s feelings, which change easily.
- Fear depends on punishment, which the ruler controls.
However, Machiavelli adds an important rule:
- A prince must avoid being hated.
Fear without hatred creates obedience; hatred leads to rebellion.
4. Cruelty Can Be Necessary—but Must Be Controlled
Machiavelli does not praise cruelty for its own sake. Instead, he argues that well-used cruelty can sometimes create peace and stability.He explains:
- Cruel actions should be done quickly and all at once, not repeatedly.
- Kind actions should be spread out over time.
This way:
- People suffer less overall.
- The ruler appears strong, not weak or chaotic.
His argument is practical: disorder and civil war cause far more suffering than limited, controlled cruelty.
5. A Prince Must Appear Moral, Even If He Is Not
Machiavelli makes a sharp distinction between how a ruler appears and how he actually acts.
He argues:
- People judge rulers by appearances, not by reality.
- Therefore, a prince must look merciful, honest, religious, and just.
But in reality:
- A ruler must be ready to lie, deceive, or break promises when political survival is at stake.
This does not mean morality is useless—only that
political success does not depend on moral purity.
6. Human Nature Is Selfish and Unreliable
A central assumption in The Prince is Machiavelli’s view of human nature.
He believes most people are:
- Selfish
- Ungrateful
- Easily influenced
- Loyal only when it benefits them
Because of this:
- A ruler cannot rely on people’s goodness.
- Laws and force are necessary to maintain order.
This pessimistic view explains why Machiavelli values strength, control, and caution.
7. Military Power Is Essential
Machiavelli argues strongly that:
- Good laws depend on good arms
A ruler who depends on:
- Mercenaries (paid soldiers)
- Foreign troops
is weak and unsafe.His advice:
- A prince must have his own army, loyal only to him and the state.
Without military strength, no political strategy can succeed.
8. Fortune and Skill (Virtù and Fortuna)
Machiavelli introduces two key ideas:
- Fortuna (fortune): luck, chance, and unpredictable events
- Virtù: skill, courage, intelligence, and decisiveness
He argues:
- Fortune controls part of life, but not all of it.
- A strong ruler uses virtù to control or adapt to fortune.
Bold and decisive rulers, he says, succeed more often than cautious ones, especially in times of crisis.
9. The Unity and Strength of the State Comes First
Machiavelli’s final goal is not cruelty or tyranny, but political stability. He lived in a divided and weak Italy, constantly invaded by foreign powers.
His underlying argument is:
- A strong ruler is necessary to create order and protect the state.
For Machiavelli:
- The survival of the state is the highest political value.
- Individual morality must sometimes be sacrificed for collective security.
10. Why The Prince Is So Important
The Prince is revolutionary because it:
- Separates politics from religion and moral philosophy
- Describes power honestly, without illusions
- Lays the foundation for modern political realism
Machiavelli does not say rulers should be evil. He says rulers must be
effective in an imperfect world.
Conclusion: Machiavelli’s Core Message
In very simple terms, Machiavelli argues that:
- Politics is about power and survival
- Moral ideals alone cannot protect a state
- A ruler must be flexible, realistic, and strong
- The stability of the state comes before personal virtue
Whether one agrees or not, The Prince forces readers to confront the uncomfortable truth that
good intentions do not guarantee good outcomes in politics.
Key Academic Sources
- Machiavelli, N. (1513/1994). The Prince. Trans. D. Wootton. Hackett.
- Nederman, C. (2005). Niccolò Machiavelli. Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/machiavelli/
- Gilbert, F. (1939). The Humanist Concept of the Prince. Journal of Modern History, 11(4), 449–483.
- Baron, H. (1961). Machiavelli: The Republican Citizen and the Author of The Prince. English Historical Review, 76, 217–253.
- Viroli, M. (2013). Redeeming The Prince. Princeton University Press.
- Hösle, V. (1989). Morality and Politics: Reflections on Machiavelli’s Prince. International Journal of Politics, Culture, and Society, 2(4), 563–580.
- Quaglioni, D. (2014). Machiavelli, The Prince and the Idea of Justice. Italian Culture, 32(2), 87–102.
- Ali, M. S. (2015). Morality and Politics with Reference to Machiavelli’s The Prince. European Scientific Journal, 11(5), 185–198.